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Question Numbers: 91-99
Direction: Read the following passage and answer the questions that follow by choosing the correct/most appropriate options:
Savitribai was born on January 3, 1831, in Naigon (presently in Satara district) in British India in a farming family to Khandoji Neveshe Patil and Lakshmi as their eldest daughter. Girls in those days were married off early, so following the prevalent customs, the nine-year-old Savitribai was wedded to 12 years old Jyotirao Phule in 1840. Jyotirao went on to become a thinker, writer, social activist and anti-caste social reformer. He is counted among the leading figures of Maharshtra's social reform movement. Savitribai's education started after her marriage. It was her husband who taught her to read and write after he saw her eagerness to learn and educate herself. She cleared third and fourth year examination from a normal school and became passionate about teaching. She took training at Ms Farar's Institution in Ahmednagar. Jyotirao stood firmly by the side of Savitribai in all her social endeavours.
The first indigenously-run school for girls in Pune (at that time Poona) was started by Jyotirao and Savitribai in 1848 when the latter was still in her teens. Although they were ostracized by both family and community for this step, the resolute couple was given shelter by a friend Usman Sheikh and his sister Fatima Sheikh, who also gave the Phule couple place in their premises to start the school.
Savitribai became the first teacher of the school. Jyotirao and Savitribai later started schools for children from the Mang and Mahar castes, who were regarded as untouchables. Three Phule schools were in operation in 1852. On November 16 that year, the British government honoured the Phule family for their contributions in the field of education while Savitribai was named the best teacher. That year she also started the Mahila Seva Mandal with the objective of creating awareness among women regarding their rights, dignity and other social issues. She was successful in organising a barbers strike in Mumbai and Pune to oppose the prevailing custom of shaving heads of widows.
Direction: Read the following passage and answer the questions that follow by choosing the correct/most appropriate options:
Savitribai was born on January 3, 1831, in Naigon (presently in Satara district) in British India in a farming family to Khandoji Neveshe Patil and Lakshmi as their eldest daughter. Girls in those days were married off early, so following the prevalent customs, the nine-year-old Savitribai was wedded to 12 years old Jyotirao Phule in 1840. Jyotirao went on to become a thinker, writer, social activist and anti-caste social reformer. He is counted among the leading figures of Maharshtra's social reform movement. Savitribai's education started after her marriage. It was her husband who taught her to read and write after he saw her eagerness to learn and educate herself. She cleared third and fourth year examination from a normal school and became passionate about teaching. She took training at Ms Farar's Institution in Ahmednagar. Jyotirao stood firmly by the side of Savitribai in all her social endeavours.
The first indigenously-run school for girls in Pune (at that time Poona) was started by Jyotirao and Savitribai in 1848 when the latter was still in her teens. Although they were ostracized by both family and community for this step, the resolute couple was given shelter by a friend Usman Sheikh and his sister Fatima Sheikh, who also gave the Phule couple place in their premises to start the school.
Savitribai became the first teacher of the school. Jyotirao and Savitribai later started schools for children from the Mang and Mahar castes, who were regarded as untouchables. Three Phule schools were in operation in 1852. On November 16 that year, the British government honoured the Phule family for their contributions in the field of education while Savitribai was named the best teacher. That year she also started the Mahila Seva Mandal with the objective of creating awareness among women regarding their rights, dignity and other social issues. She was successful in organising a barbers strike in Mumbai and Pune to oppose the prevailing custom of shaving heads of widows.
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